Download Stories in Red and Black: Pictorial Histories of the Aztecs by Elizabeth Hill Boone PDF

By Elizabeth Hill Boone

The Aztecs and Mixtecs of historical Mexico recorded their histories pictorially in photographs painted on disguise, paper, and textile. The culture of portray historical past endured even after the Spanish Conquest, because the Spaniards approved the pictorial histories as legitimate documents of the previous. 5 Pre-Columbian and a few a hundred and fifty early colonial painted histories live on today.

This copiously illustrated e-book deals the 1st accomplished research of the Mexican painted historical past as an highbrow, documentary, and pictorial style. Elizabeth Hill Boone explores how the Mexican historians conceptualized and painted their prior and introduces the foremost pictorial documents: the Aztec annals and cartographic histories and the Mixtec screenfolds and lienzos.

Boone focuses her research at the forms of tales advised within the histories and on how the manuscripts paintings pictorially to encode, arrange, and shield those narratives. This twofold research broadens our knowing of ways preconquest Mexicans used pictographic historical past for political and social ends. It additionally demonstrates how picture writing platforms created a widely understood visible "language" that communicated successfully throughout ethnic and linguistic barriers.

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Additional resources for Stories in Red and Black: Pictorial Histories of the Aztecs and Mixtecs

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The conquerors were the first to mention them in Central Mexico as the medium for maps. 20 These existing lienzos are sheets created by sewing together several strips of plain-weave cloth. The individual strips are roughly 35–55 cm. wide, a convenient size for a backstrap loom. Because of the flexible nature of the cloth, no sizing could be applied to smooth out the painting surface. Careful examination of existing manuscripts and the few tests that have been conducted on the pigments allow us to understand something of how the painters worked.

It is impossible to speak of all of the past. Instead, when we think about the past, we organize and structure events to create threads of comprehension. ” If we consider narrative here to mean a structure for understanding and speaking about the past, this is broadly true, for we cannot understand time without its passage, marked by the sequent occurrence of events. Events, too, lack ontological meaning. They are defined by the structures in which they appear, by the organizational threads that tie them together.

They found Aztlan to be a fertile and verdant place, unchanged from its pre-migration days. There the wizards found that time had passed, but it had passed much slower than it had in Tenochtitlan. The people who had remained behind when the Mexica left centuries before were still there, although they were older, and they asked about those who had left as if they should still be alive. Huitzilopochtli’s aged mother still waited for her son’s return. The wizards eventually found their god’s mother and conveyed to her their rich offerings.

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