Download Crazy for God: How I Grew Up as One of the Elect, Helped by Frank Schaeffer PDF

By Frank Schaeffer

By the point he used to be nineteen, Frank Schaeffer’s mom and dad, Francis and Edith Schaeffer, had accomplished international repute as bestselling evangelical authors and audio system, and Frank had joined his father at the evangelical circuit. He may pass directly to communicate earlier than hundreds of thousands in arenas round the US, submit his personal evangelical bestseller, and paintings with such figures as Pat Robertson, Jerry Falwell, and Dr. James Dobson. yet the entire whereas Schaeffer felt more and more alienated, precipitating a challenge of religion that may finally result in his departure—even if it intended wasting every thing.
With honesty, empathy, and humor, Schaeffer provides “a courageous and significant book” (Andre Dubus III, writer of House of Sand and Fog)— either a desirable insider’s examine the yank evangelical circulate and a deeply affecting own odyssey of religion.

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Additional resources for Crazy for God: How I Grew Up as One of the Elect, Helped Found the Religious Right, and Lived to Take All (or Almost All) of It Back

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The emerging Roman Church recoiled in horror, and branded Marcion a heretic. Aside from the idea of the two gods and the asceticism, another Gnostic idea would later reappear in Catharism, that of Christ as an apparition, not a flesh and blood human being. Many Gnostics saw Jesus’s Passion and Resurrection as essentially ghostly, without any human suffering involved. This idea became known as Docetism, and was pronounced heretical. However, Catharism was to differ from many Gnostic schools of thought in its stress upon the way to salvation being only through the ministrations of the Perfect – rather than by direct gnosis on the part of the Believer.

Basil duly outlined the main tenets of Bogomilism, before Alexius drew aside a curtain to reveal a stenographer who had transcribed Basil’s testimony verbatim. The heresiarch was placed under house arrest in order that Alexius could try to win him back to the Church, but Basil refused to recant. During their talks, the house was afflicted with Fortean phenomena: it was subject to a rain of stones and an earthquake. Alexius’s daughter, the historian Anna, took this as a sign that the devil was angry that his secrets were being revealed and that his children – the Bogomils – were being persecuted.

Its rise concerned no less a churchman than St Bernard himself, who, after receiving Eberwin’s letter about the events in the Rhineland, composed two sermons denouncing the heretics. He interpreted the ‘little foxes’ from Song of Songs 2:15 – ‘catch the foxes, the little foxes, before they ruin our vineyard in bloom’39 – as heretics. Bernard’s tracts are full of the standard nay-saying: he warns of the heretics’ cunning and secrecy, and accuses them of sexual misconduct and aberration. ’40 In other words, he doesn’t mind people being quietly heretical at home, but once they start to proselytise, then they are asking for trouble.

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