By Nietzsche, Friedrich Wilhelm; Acampora, Christa Davis; Nietzsche, Friedrich
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Additional resources for Contesting Nietzsche
A perverse outcome, but one that is intelligible in light of Nietzsche's hypotheses about will to power, is that pain and suffering become desirable insofar as their value is acquired and increases by virtue of their standing as currency in this economy. 15 In short, pain and suffering can be affirmed while the value of human existence in itself cannot. The basis of Nietzsche's agon with Paul is his contention with this ultimate assessment oflife-Paul sanctifies human suffering rather than transfiguring it, as Nietzsche saw in the case of Homer.
Fe). 3· The agonistic mode of competing can be embraced as good, not only for the competitor, but also for its promotion of the general welfare because competition of that sort potentially advances human possibilities generally; that is, it can-provided a relevant goal is sought-promote meaningful excellence. 1. In order to fully appreciate how Nietzsche makes use of these critical distinctions, in order to link agon with superior accomplishment and recognize Agon as Analytic, Diagnostic, and Antidote 23 institutionalized agon as culturally productive, we need to specify what constitutes agonistic interaction and distinguish it from other potentially nondestructive contests.
Agonistic engagement is organized around the test of specific qualities competitors possess. When two runners compete, the quality tested is typically speed or endurance; when artists compete, it might be creativity or mastery of a particular style; craftsmen test their skills; etc. , measuring) which person has excelled above the others in the relevant way. This is not to say that the criteria could not be a source of disagreement among competitors,judges, or spectators (if there are any). The point is that it is essential to there being a competition that success criteria exist so that their satisfaction or excellence can be ascertained, so that a decision can be reached.