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By Terry C. Muck, Frances S. Adeney

A Relational version for Interacting with humans of alternative Faiths

Given the original spiritual weather of the twenty-first century and the demanding situations to Christian undertaking it poses, Christianity Encountering international Religions proposes a brand new version for interacting with humans of alternative faiths. The authors time period this version "giftive mission," because it relies at the metaphor of unfastened reward. They recommend that seeing challenge job as giving the best reward possible--the gospel message--not simply has the opportunity of better missionary good fortune but additionally permits us to mimic extra heavily God's gracious job within the world.

"Finally now we have in one quantity a sustained, artistic, and approachable argument describing how Christians may still take into consideration their family with humans of different faiths. there's neither a extra very important factor in missiology this present day nor a greater presentation of the cloth in a optimistic piece. The authors lucidly lay out many of the positions and methods, yet in addition they truly spell out their very own commitments. I now have a booklet to indicate to and say, 'Read this, after which we will speak about Christian existence and accountability in a religiously plural world.'"--Scott W. Sunquist, Fuller Theological Seminary

"In an period whilst Christians are pissed off via the devotion of complete peoples to religions which are fiercely immune to gospel missions, this publication will come as a daring and freeing suggestion for either undertaking theorists and practitioners. Professors Muck and Adeney draw from a long time of expertise and scholarship to build a version in line with imitatio Christi and missio Dei. possibly the main beneficial characteristic of this ebook is its professional use of news from twenty centuries of missions to demonstrate, in interesting aspect, 'giftive mission.'"--Gerald R. McDermott, Roanoke university

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Extra resources for Christianity Encountering World Religions: The Practice of Mission in the Twenty-first Century

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What is remythologizing? within older theology”92 – the error of making something other than the act of God’s self-presentation one’s first theology – also threatens to dominate the newer theology. Unless we accord priority to God’s own self-presentation in theodramatic activity, Christian theology is but smoke and mirrors – a human projection of religious affections and special effects. An alternative approach: remythologizing “Remythologizing” theology is not a call to fall back into mythology.

111 All this to say that the category of communicative action, which stands at the heart of the biblical mythos, contributes to the development of a number of doctrines to the extent that it helps us conceive the nature of the God–world relation. 108. “Action is the very centre of communication. Action is what realizes it” (Thomassen, Communicative Ethics, p. 64). 109. It is important to think conjunctively rather than disjunctively at this point. As will become clear in subsequent chapters, the concern is not to do away with the concept of causality so much as to avoid de-personalizing it.

The divine author pursues both direct and indirect communication via the many forms of biblical discourse and the incarnation of Jesus Christ. Remythologizing acknowledges the supreme authority of mythos, the overarching theodramatic plot of Scripture that depicts the whole and complete self-communicative action of the triune God as well as its diverse forms of discourse that not only report the action but also carry it forward. 114 Remythologizing extends recent insights into the 112. On the notion of theodramatic fittingness, see my Drama of Doctrine, pp.

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