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The resources offered right here illustrate the emerging feedback of the altering campaign suggestion. They replicate a sharpened knowledge between Europeans of themselves as a group of Christians and the sluggish beginnings of the secular tradition and political association of Europe.
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Extra resources for Christian Society and the Crusades, 1198-1229: Sources in Translation, Including the Capture of Damietta by Oliver of Paderborn
The present groups, moreover, were still of tender years and were neither strong enough nor powerful enough to do anything. Everyone, therefore, accounted them foolish and imprudent for trying to do this. They briefly replied that they were equal to the Divine will in this matter and that, whatever God might wish to do with them, they would accept it willingly and with humble spirit. They thus made some little progress on their journey. Some were turned back at Metz, others at Piacenza, and others even at Rome.
The king died, as they say, in the month of September, but they concealed his death for a month or more. Of those who went to the siege with the king, twenty-two thousand died at the place, including those who were slain and drowned, as well as those who died of the pestilence or by natural death, and thus left great cause of tears and sorrow to their wives and children; hence it seems clearly evident that an unjust war had been undertaken, of which covetousness was the cause rather than the wish to exterminate heresy.
The king, as we have said, set out with shields and standards glittering, and his march was so awful that it looked like an army of castles in motion, and at length entered the THE ALBIGENSIAN CRUSADE 31 province of the count of Toulouse. On the eve of WhitSunday they all reached Avignon, which was the first city in the count's dominion that they came to, and they determined to commence their attacks there, and thus to subdue the whole of the count's territory with the inhabitants of it from beginning to end.