By Lisa Oakley, Kathryn Kinmond
Religious abuse happens while someone, church or a trust process, no matter if good intentioned or now not, dominates, manipulates or castigates participants via worry strategies, brain regulate, or another mental or emotional abuse. Breaking the Silence of religious Abuse provides the 1st sustained exam of non secular abuse in the Christian religion, exploring the definitions and old context of religious abuse whereas giving voice to survivors' tales in their own studies. delivering a stability of
empirical learn and sensible matters, this ground-breaking ebook outlines a strategy version for the several phases of religious abuse and comprises techniques for therapists operating with survivors of non secular abuse.
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Extra info for Breaking the Silence on Spiritual Abuse
26 per cent said they sometimes felt manipulated, 6 per cent said they often felt manipulated and 3 per cent said they always felt manipulated. ’ 41 per cent said they had sometimes felt manipulated, 15 per cent said they had often felt manipulated and 3 per cent said they had always felt manipulated. Again this illustrates a general issue with feeling manipulated in church and again is an issue for broader church settings to address. However, it was the frequency and depth of manipulation experienced by individuals within the abusive contexts which characterised this as an element of SA.
Therefore, many of the sub-themes that form the major theme of power are expressed as personal or individual themes in the narratives. Additionally, many of the sub-themes identified through IPA were aspects or elements of power being exercised within the abusive context. ) Power is seen to be operating at an institutional and personal level. The major theme of power is comprised of two main sub-themes. These are coercion/control and divine position. Coercion/control was found to be a foundational principle of SA; this theme ran across the narrative accounts provided by participants.
This process of isolation is often mixed with times of intense social support and encouragement. That is, if members adhere to the rules they will be rewarded with positive social interaction. If they choose to disobey the rules, including the rule not to disagree with the minister, they will experience social isolation and shunning (Hall, 2003). This method of attack is not only powerful for the individual 36 Breaking the Silence on Spiritual Abuse that experiences the isolation. The process of watching others suffering internal church isolation and the threat of this experience is often a means to suppress such behaviour in other individuals (Benyei, 1998).