By Jerome M. Sattler
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Extra resources for Assessment of Children
Truly, then, ‘the history of the world is the world court’ (‘Die Weltgeschichte ist das Weltgericht’). This double confusion of time and perfection, and of 44 Jacques Vone`che perfection and reason, is indeed problematic. But, in addition, implicit in this view is the claim that history is progress and that every form of evolution is necessarily progressive. The granting of an eschatological perspective to the history of the universe denies the fact that some historical changes are regressive and not only during a brief dialectical moment, alas.
Kant and the epistemological question As everyone knows, Kant refused to choose between empiricism and rationalism. He could accept neither the reliance upon representations that characterizes empiricism nor the rationalist’s assumption that scientific knowledge stems out of innate ideas. Since, contrary to Chomsky or Fodor, he distinguished innate from a priori, he was much more concerned with a slightly different idea but with a similar epistemological scope, that of the relationship between ‘thoughts and things’, to put it in James Mark Baldwin’s famous phrasing of the question.
As well, this perspective is resolutely empirical with evidence arising from a major project in which the norms in moral judgments were displayed in decontextualized dilemmas, fictitious dilemmas and biographical interviews. Their factual use was investigated by means of different methods at several levels. Some were epistemic covering knowledge of context and information-seeking, while others were affective in dealing with coping and defence strategies related to the individual’s selfconcept. His interpretation of the findings shows that although moral judgments are never based on ‘pure structure’, that is on norms alone, levels of moral reasoning do influence the interpretation of these facts.