By Martin G. Wiltshire
Sinceits founding by way of Jacques Waardenburg in 1971, Religion and Reason has been a number one discussion board for contributions on theories, theoretical concerns and agendas relating to the phenomenon and the learn of faith. subject matters contain (among others) classification formation, comparability, ethnophilosophy, hermeneutics, method, fantasy, phenomenology, philosophy of technological know-how, medical atheism, structuralism, and theories of faith. every now and then the sequence publishes volumes that map the state-of-the-art and the historical past of the self-discipline.
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Additional resources for Ascetic Figures Before and in Early Buddhism: The Emergence of Gautama as the Buddha
By 'lay• values we mean the householder's concern with the fruits or consequences of those acts, notably his belief that they conduce to a better rebirth. His religious practice is aimed at improving his circumstances within the conditions of samsara. These values are indicated by the term lokiya (this-wordly) in Canonical Buddhism, to distinguish them from those values which have a transcendental frame of reference. By 'monachist' practices we understand the bhikkhu' s mode of livelihood as a 'pabbajita', 'one who has gone forth' from home to the homeless life and its associated forms of conduct.
95. (Ma~avamsa-tika- 4. 5. 6. 7. xxxv Introduction a. 9. 10. 11. 12. 13. 14. 15. 16. 246. 205. 2). 78-9) on the subject of subhasitas. 241-245. ; Ap. B. l39. 252-3. 452-3. A. l28-138 138-142 = 46-51 142 (slight variation) 51 142-145 = 51-54 145 (1. 29) 145ff. 55ff. A. l82-190. The concept of the patteyabuddha in Jainism has the same significance doctrinally as in Buddhism. The principles of the three propositions which we have used in the introduction to summarise Buddhist doctrine on the paccekabuddha may also, therefore, apply to the Jain doctrine.
L3 Other salient factors which emerge from an analysis of this Sutta are these: In the first place, three of the named paccekabuddhas are given the epithet muni. Secondly, the Sutta provides us with a definition of the word paccekabuddha: 'ye ... l4 This inclusion of a semantic definition of the word paccekabuddha would seem to suggest the term and its significance required explanation and clarification for those to whom this discourse of the Buddha was addressed. In short, it would suggest the relative unfamiliarity of the term.