Download 24/6: A Prescription for a Healthier, Happier Life by Matthew Sleeth PDF

By Matthew Sleeth

“Remember the Sabbath and maintain it holy.”
Sounds great, yet how will we locate leisure in a 24/7 global? simply because the Hebrews have been slaves in Egypt, we've got turn into slaves to know-how. Our technological instruments permit 24-hour productiveness and connectivity, supply us extra regulate, and subtlety enslave us to busyness itself. Sabbath is ready restraint, approximately deliberately no longer doing every little thing forever simply because we will. environment apart an afternoon of leisure is helping us reconnect with our writer and locate the peace of God that passes all realizing. The Sabbath is set letting cross of the controls sooner or later per week and letting God be God. So how can we do it?

In 24/6, Dr. Matthew Sleeth describes our indicators, clarifies the indicators, diagnoses the affliction, and lays out an easy plan for dwelling a more fit, extra God-centered existence in a digitally-dazed, always-on global. Sleeth stocks how his family was once dramatically reworked whilst it followed Sabbath practices and is helping readers larger know the way their very own lives might be remodeled – bodily, emotionally, relationally and spiritually – via adopting the 24/6 way of life.

Show description

Read or Download 24/6: A Prescription for a Healthier, Happier Life PDF

Best christianity books

Lost Scriptures: Books that Did Not Make It into the New Testament

Whereas most folk imagine that the twenty-seven books of the recent testomony are the one sacred writings of the early Christians, this isn't in any respect the case. A spouse quantity to Bart Ehrman's misplaced Christianities, this publication bargains an anthology of up to date and readable translations of many non-canonical writings from the 1st centuries after Christ—texts which have been for the main half misplaced or missed for nearly millennia.

Mormonism: A Very Short Introduction (Very Short Introductions)

Starting with a handful of individuals in 1830, the church that Joseph Smith based has grown right into a world-wide association with over 12 million adherents, taking part in well known roles in politics, activities, leisure, and company. but they're an oddity. they're thought of healthy, conservative, and pleasant on one hand, and clannish, bizarre, and self-righteous at the different.

Christian Society and the Crusades, 1198-1229: Sources in Translation, Including the Capture of Damietta by Oliver of Paderborn

Through the 13th century, the common conviction that the Christian lands in Syria and Palestine have been of extreme value to Christendom, and that their loss used to be a certain signal of God's displeasure with Christian society, pervaded approximately all degrees of suggestion. but this related society confronted different crises: spiritual dissent and unorthodox ideals have been proliferating in western Europe, and the powers exercised, or claimed, by way of the kings of Europe have been turning out to be quickly.

Moral Vision: An Introduction to Ethics

This ebook introduces the reader to ethics through reading a present and critical debate. over the past fifty years the orthodox place in ethics has been a commonly non-cognitivist one: on account that there aren't any ethical evidence, ethical feedback are most sensible understood, no longer as trying to describe the realm, yet as having another functionality - similar to expressing the attitudes or personal tastes of the speaker.

Additional resources for 24/6: A Prescription for a Healthier, Happier Life

Example text

That is, saying a word to implies already that its addressee, in one way or another, it matters little, rises up and imposes himself, precisely because he already incited the interlocution and, in this way, renders possible the praise that I then desire to render to him. Of myself, reduced to my dumb solitude, I could not yet say anything to anyone, if no one had not already interpellated me. Reciprocally, what interlocutor could appear to me without the space of a reference to having already opened, which it presupposes in order to be understood?

At the same time, the possibility of a hermeneutic difficulty is outlined: if he who does not praise cannot approach God and if the Confessiones want to approach God, then any reader who would refuse to praise would by that very refusal be blocked from understanding and even reading the Confessiones. 4 This will not be the only case of what in fact is practiced as a rule. Finally, this insistence on praise and its function as originary hermeneutic place of the Confessiones should not be surprising, provided, at least, one observes that the same citation of Psalms that opens them also sets the tone for their articulation in book XI: “Numquid, Domine, cum tua sit aeternitas, ignoras quae tibi dico, aut ad tempus vides quod fit in tempore?

The content and the goal of conversion coincide in the singular return of my word in and through the Word. This hermeneutic recovery is enough to accomplish the psychological conversion—or better the entire theological μετανοία. The entire structure instituted at the opening of the Confessiones is verified in the very conversion of Saint Augustine, paradigm of confession and praise. Thus, conversion counts as ratio occurrendi of praise and praise as ratio intelligendi of conversion. Both the one and the other operate the same and single praise as the hearing of a call.

Download PDF sample

Rated 4.78 of 5 – based on 38 votes